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Similar to Liberation Christology EssayUntil recently, customsal Christian theology was interpreted only by white males. In a modern world things are changing. In her book Consider Jesus, Elizabeth Johnson states that women are waking up to their own dignity and finding their own translator (page 97). Despite the feminist theology movement that Johnson describes, sexism and male dominance is embedded in the culture of the Catholic Church. Women testament have equal rights under enactment law, the problem is Time, the same thought process of 100 years ago is still active in the Church today. Only when the new generations of clergy is in place can change come. When it comes to the Christological interpretation woman voices can strengthen the upset, just it will take many generations for the old establishment to hurl way to an equal gender hierarchy. This is a strong argument, because in order for the old establishment to change and accept women, women need to make an effort to actively work to re nervous strain the current hierarchy.Johnson describes feminist theology as Faithbeing reflected upon explicitly from the perspective and experience of women (page 97). Similar to Liberation Christology, in which ridiculous and oppressed have a unique theological interpretation, in feminist theology the dominated group is women who begin to take part in the debate from their unique perspective. There are two main categories of feminist theology. The first is revolutionary feminist theology.As the word revolutionary implies these groups of women are quite pedestal and completely disassociate themselves with tradition rather than trying to change the minds of the male dominated theology. They do not acknowledge a male deity sort of they worship a female God, a goddess. They do not dwell on Jesus Christ because he was male. Usually these women split from the church and form their own groups arguing that the church is hopelessly stuck in its patriarchal ways.Jo hnson does not place much importance on these revolutionary feminists because this group has cut themselves gain from the Church. The stake category of feminist theology is reformist feminist theology. These women share the belief with the revolutionary feminists that there is a male-dominated character of the Christian tradition (p98), but instead of separating from the church, they choose to work from the inside to seek the dismantling of the patriarchy and equal justice (page 98). This approach could be described as you catch much flies with honey than you do with vinegar.Reformists work passively within the church to create change, not trying to dominate but with a place of the earth as shared, where the dream of a new heaven and a new earth takes hold with no one group dominating and no one group subordinated, but each person in his or her own right participating according to their gifts, without preconceived stereotyping, in genuine mutuality (page 99). The revolutionary theologians approach will ultimately lead to change, because as women are becoming more accepted in positions of power and authority outside of the church, they will become more accepted inside the church.The number of women in post-secondary education and federal g all overnment is higher than ever before. These are positive changes, but this flesh of change in the church is still years away. Women are half of the human race yet seem to be overlooked in approximately of human hi history. The traditional patriarchal structure has defined womens status and position in society. Reformists hope is to transform this traditional belief that women are second class citizens when in fact they have been just as influential in social as well as in Christological history.bloody shame Magdalene, the apostle to the apostles (109) and the other women of the Bible are given several times in the gospels but have become a forgotten part of the story (109). How is it that they were so important bac k then, yet so left out of the debate today? Perhaps our evolution as a male-dominated society has spilled over into the church woman by no fault of their own were not allow to attend school or a higher level later high school, this alone caused a gap for woman in the church.The bible was written and interpreted by males while woman were denied economic, legal, and educational rights, A harm is the inability to deal with the otherness of people who are different from what is considered oneself. In patterns of androcentric thinking the male is centered. These samplings are what influences canon law and has shaped Catholic tradition. (p100 101) The consequence of sexism for woman is a lack of self-esteem and self-confidence for men it is a narrow band of human characteristics strong, rational, in control. (p 102) If the sexism could stop, society as a whole could benefit.